رسالة رسول الله إلي ملك البحرين The Message of the Messenger of God to the King of Bahrain
نبذة عن رسول رسول الله: العلاء بن الحضرمي
كان من كُتاب الوحي
كان والده الحضرمي حلف حرب بن أمية ، وهو من بلاد حضرموت ، واسمه عبد الله بن عباد بن الصدف
كان من حلفاء بني أمية ، ومن سادة المهاجرين وأخوه ميمون بن الحضرمي هو المنسوب إليه بئر ميمون التي بأعلى مكة ، احتفرها قبل المبعث ، ولاه رسول الله - صلى الله عليه وسلم - البحرين ، ثم وليها لأبي بكر وعمر، وقيل : إن عمر بعثه على إمرة البصرة ، فمات قبل أن يصل إليها
في وقت الحرب علي مانعي الزكاة أيام خلافة ابو بكر الصديق رضي الله عنه
بعثه أبو بكر الصديق في جيش قبل البحرين - وكانوا قد ارتدوا - فسار إليهم وبينه وبينهم البحر - يعني الرقراق - حتى مشوا فيه بأرجلهم ، فقطعوا كذلك مكانا كانت تجري فيه السفن ، وهي اليوم تجري فيه أيضا ، فقاتلهم ، وأظهره الله عليهم ، وبذلوا الزكاة
وكان أبو هريرة يقول
رأيت من العلاء ثلاثة أشياء لا أزال أحبه أبدا : قطع البحر على فرسه يوم دارين ; وقدم يريد البحرين ، فدعا الله بالدهناء ، فنبع لهم ماء فارتووا ; ونسي رجل منهم بعض متاعه فرد ، فلقيه ولم يجد الماء
رسالته لأمير البحرين (المنذر بن ساوي)
أرسله النبي سفيرًا وأميرًا وجابيًا للضرائب ومجاهدًا وقائدًا. حمل رسالة الإسلام إلى ملك منطقة البحرين الفارسي المنذر بن ساوى، في القرن السابع الميلادي، الموافق للسنة الثامنة الهجرية
نص الرسالة المحمدية
(يا منذر، إنك لعلى عقل في الدنيا فلا تحقرن الآخرة، إن هذه المجوسية شر من الدين، تزوجوا فيها ما يستحيي، ويأكلون مما يكره، وفي الدنيا تعبدون ناراً تأكلم يوم القيامة، لست بخالٍ من عقل ولا رأي، فانظروا هل نؤمن من لا يكذب في الدنيا، وهل نؤمن من لا يخون، وهل نؤمن من لا يكذب؟ إن كان الأمر كذلك، فهذا النبي الأمي الذي والله لا يقول عاقل: ليت ما أمر به نهى عنه، أو ما نهى عنه أمر به
قال المنذر أمير البحرين
نظرت إلى هذا الذي بين يدي فوجدته للدنيا دون الآخرة، ونظرت إلى دينكم فوجدته للآخرة والدنيا، ما يمنعني من دين فيه تمني الحياة وراحة الموت؟ بالأمس دهشتُ ممن قبلها، واليوم دهشتُ ممن رفضها، ومن إجلال من جاء بها إجلال رسوله.
نستفيد من القصة بالتالي
1- يُقدّر القادة العظماء الناس على قدم المساواة ويُعاملونهم بإنصاف
دراسة نفسية
2- لماذا ينبغي أن يكون القائد عقلانيًا؟
يتطلب دورك كقائد لاجتماع صنع القرار أو حل المشكلات فهمًا لعملية صنع القرار العقلاني. تُوفر هذه العملية ترتيبًا مُنظمًا وتُبقي انتباه المشاركين مُركّزًا على المشكلة
3 - يبدو ان العلاء بن الحضرمي لم يستخدمه رسول الله إلا في المهمات العظمي، إن له تاريخ سياسي في المجتمع إن صح التعبير، فأبوه كان حليف لبني امية في الحرب ، وولاه نبي الله محمد (إمارة البحرين) وعهد إليه البصرة سيدنا ابو بكر الصديق ولكنه مات في الطريق، والموقف الذي بين ايدينا يتحدث عن ذهابه إلي أمير المؤمنين، أقصد لكي تتولي منصب سياسي لابد أن يكون لك تاريخ سياسي أو مواقف قيادية ، هنا (التصدي لمانعي الزكاة وتحمل المصاعب مثل المشي حافيا في البحر وعبوره مشيا) لا تتصدي لمشاكل الناس وتقف موقف سياسي وتدعو الناس لإنتخابك وانت علي الحقيقة لا تتحرك من مكتبك ولا تعلم بأحوال الناس، هكذا كان مبدأ رسول الله صلي الله عليه وسلم، لعلنا نتعلم.
3- يبدو أن العلاء بن الحضرمي لم يكن سياسياً من الدرجة الأولي وانتهي الامر، بل كان تقياً ورعاً أو كان من أولياء الله الصالحين: فقد كانت دعواته مقبولة من جانب الله تعالي
4- أمير البحرين: كان ذو عقل حكيم ونظرة للأمام، ونظرة للخلف ، حتي فقه العواقب وكان ممن رضي الله عنهم واسلم، وكما يقال (الناس علي دين ملوكهم) فلعله يبعث يوم القيامة قومه كلهم شفعاء له.
About the Messenger of God: Al-Ala' ibn al-Hadrami
He was one of the scribes of the revelation
His father, al-Hadrami, was a member of the Harb ibn Umayya alliance, and he was from the Hadhramaut region. His name was Abdullah ibn Ibad ibn al-Sadf.
He was an ally of the Umayyads and a leader of the Muhajirun. His brother, Maymun ibn al-Hadrami, is the one to whom the Maymun Well, located in the upper reaches of Mecca, is attributed. He dug it before the Prophet's mission. The Messenger of God, may God bless him and grant him peace, appointed him over Bahrain, then he was appointed over it by Abu Bakr and Umar. It is said that Umar sent him as governor of Basra, but he died before reaching it.
During the war against those who refused to pay zakat during the caliphate of Abu Bakr al-Siddiq (may Allah be pleased with him)
Abu Bakr al-Siddiq sent him with an army heading towards Bahrain - they had apostatized - and he marched towards them, with the sea between him and them - meaning the clear water - until they walked on foot. They crossed a place where ships used to sail, and where they sail today. He fought them, and Allah granted him victory over them, and they paid zakat.
Abu Hurairah used to say,
"I saw three things from Al-Ala that I will never forget: He crossed the sea on his horse on the day of Darin; he set out towards Bahrain, and he called upon Allah in Ad-Dahna, and water sprang up for them, and they were satisfied; and one of them forgot some of his belongings and went back. He met him but could not find any water."
His letter to the Emir of Bahrain (Al-Mundhir ibn Sawi)
The Prophet sent him as an ambassador, emir, tax collector, warrior, and commander. He carried the message of Islam to the Persian king of Bahrain, Al-Mundhir ibn Sawa, in the seventh century AD, corresponding to the eighth year of the Hijra.
The text of the message of Muhammad:
(O Al-Mundhir, you are indeed intelligent in this world, so do not despise the Hereafter. This Zoroastrianism is worse than religion. They marry in it those who are ashamed, and they eat what is disliked. In this world, you worship a fire that will consume you on the Day of Resurrection. I am not devoid of reason or reason. So consider: do we believe in someone who does not lie in this world? Do we believe in someone who does not betray? Do we believe in someone who does not lie? If so, then this is the unlettered prophet, about whom, by God, no rational person would say: "If only what he commanded he had forbidden, or what he forbade he had commanded."
Al-Mundhir, the Emir of Bahrain, said:
I looked at what is before me and found it for this world, not the Hereafter. I looked at your religion and found it for the Hereafter and this world. What prevents me from a religion that includes a desire for life and the comfort of death? Yesterday, I was amazed by those who accepted it, and today I am amazed by those who rejected it, and by the reverence shown to those who brought it. Respect for his Messenger.
We can learn from this story as follows:
1- Great leaders value people equally and treat them fairly.
Psychological Study
2- Why should a leader be rational?
Your role as a leader of a decision-making or problem-solving meeting requires an understanding of the rational decision-making process. This process provides an organized structure and keeps participants focused on the problem.
3 - It seems that Al-Ala' ibn al-Hadrami was only used by the Messenger of God for important tasks. He had a political history in society, so to speak. His father was an ally of the Umayyads in the war, and the Prophet Muhammad appointed him as the Emir of Bahrain. Abu Bakr al-Siddiq entrusted him with Basra, but he died en route. The situation before us speaks of his going to the Commander of the Faithful. I mean, in order to assume a political position, you must have a political history or leadership positions. Here (confronting those who refuse to pay zakat and enduring hardships, such as walking barefoot in the sea and crossing it on foot) you do not address people's problems, take a political stance, and call on people to elect you, while you are in fact not moving from your office and not aware of the people's conditions. This was the principle of the Messenger of God, may God bless him and grant him peace. Perhaps we can learn.
3- It appears that Al-Ala' bin Al-Hadrami was not a first-class politician, and that was the end of it. Rather, he was a pious and devout man, or perhaps one of God's righteous gurdian: his supplications were accepted by God Almighty.
4- The Emir of Bahrain: He possessed a wise mind, a forward-looking outlook, and a backward-looking outlook, even understanding the consequences. He was among those with whom God was pleased and who embraced Islam. As the saying goes, "People follow the religion of their kings," so perhaps on the Day of Resurrection he will resurrect all of his people as intercessors for him.
Comments
Post a Comment